The History and Culture Hall is a place where you can witness the beauty of Korean cultural heritage in a relaxing environment. It showcases a wide range of cultural assets dating from the Neolithic Age to the Joseon period as well as various historical documents.
We introduce to you the artifacts and relics dating from the New Stone Age to the Bronze Age found in Western Gyeongsangnam-do Province
People began farming in the New Stone Age, even on the Korean peninsula. In order to cultivate land and reap what had been sown, people began settling down and formed an agrarian society. They made clay and ground stones to produce earthenware such as comb-pattern pottery and a wide range of tools.
The southern coast of Western Gyeongnam, in particular, attracted human settlement with an abundance of seafood, and this is why it contains many ruins and artifacts dating from the early and late Neolithic Ag. The countless shell mounds fund in some of the archipelago in the area attest to this. More recently, ruins have been found in the inland area such as Pyeonggeo-dong in Jinju.
This is the oldest type of pottery found in the southern part of the Korean peninsula. A clay band was attached to the earthenware to create a pattern, which was typically characterized by one or more horizontal lines along the mouth of the pottery. Other patterns that were added were in the form of a saw-tooth, parallel diagonal lines, etc.
This was the name given to pottery wares where dots, lines, circles, etc. were drawn or imprinted using a comb-like instrument.
The Bronze Age on the Korean peninsula began around 1500~1000 B.C. New earthenware and stoneware emerged and replaced comb-pattern earthenware, and with the development of agricultural technology, an agricultural society began to form.
The tomb construction tradition represented by dolmens was established during this time, and tools were produced using the most advanced technology at the time.
Check out the diverse artifacts that provide a glimpse into the unique cultures of Byeonghan and Gaya, which served as a maritime trade hub in East Asia in the ancient times
According to the Book of Eastern Yi of the Records of the Three Kingdoms, there were three Han states comprised of dozens of small states in the southern part of the Korean peninsula during the Samhan period: Mahan, Jinhan and Byeonhan. Byeonhan, comprised of 12 smaller states, was situated in the present-day western Gyeongnam, and it boasted excellent steelmaking and sea navigation skills. Situated at a strategic location between Lelang, China and Kyushu, Japan, it served a critical role in East Asian (Korea, China and Japan) trade.
Neukdo Island is situated between the Port of Samcheonpo and Changseondo Island of Namhae-gun in Sacheon. The entire island is a giant archaeological site where around 13,000 artifacts originating from diverse countries in addition to shell mounds, tombs and settlements were found. The historical sites and artifacts are evidence demonstrating the fact that Neukdo Island in Sacheon served as a center of cultural exchange in East Asia around 2,000 years ago.
Gaya was a confederacy located on the west of the Nakdonggang River in the southern part of the Korean peninsula that existed along with Goguryeo, Baekje and Silla. Geumgwan Gaya located in the present-day Gimhae, Daegaya in Goryeong, Sogaya in Goseong, Ara Gaya in Haman, and Bihwa Gaya in Changnyeong among others flourished culturally.
The traces of Gaya from around the 5th century can be found in the western Gyeongsangnam-do Province. Sogaya, the city-state of the Gaya confederacy that was located around Goseong and Jinju, played an important role in forming an international maritime trade network on the southern coast and connecting it to the inland area of the Yeongnam and Honam areas. Daegaya, the leading power of the late Gaya confederacy that formed around Goryeong, governed a large area covering northern Gaya and Honam and formed an early form of an ancient state in the early 6th century, but it collapsed in 562.
You can see the majestic and awe-inspiring cultural assets of the Unified Silla and Goryeo where Buddhism flourished.
After annexing Gaya, Silla defeated Baekje and Goguryeo in a series of war and achieved unification of the three kingdoms. During this period, Buddhism played an important role in uniting the different kingdoms, and Wonhyo, Uisang and other great monks emerged.
Gyeongsang-do Province contains cultural assets and historical sites associated with Buddhism from this time period. The most notable cultural properties include Myogilsangtap Pagoda at Haeinsa Temple, Jingamseonsadaegongtapbi Monument at Ssanggyesa Temple, and the historic site in Malheul-ri, Changnnyeong.
Most of the artifacts found at the historic site in Malheul-ri were stacked neatly inside an iron pot inside a pit. Why were they uncovered this way? The historic site in Malheul-ri was the site of a Buddhist temple in the late Silla period and the early Goryeo dynasty, during which revolts and plundering were rampant. It is speculated that the valuable items at the temple were stored inside the pit in order to avoid theft during the turbulent times.
The historic site in Malheul-ri, Changnyeong located on Hwawangsan Mountain
is speculated to have been the site of a Buddhist temple in the unified Silla period.
From the pit found on the southwestern corner of the Building No. 1 site,
more than 500 gilt-bronze artifacts were excavated, and most had been used to decorate
Buddhist altars or used in Buddhist rituals.
As evidenced by the emphasis on the importance of practicing the Buddha Dharma in Hunyosipjo by Taejo Wang Geon of the Goryeo dynasty, the vast majority of the people of Goryeo practiced Buddhism, and Buddhist events such as Yeondeunghoe or the Lantern Festival and Palgwanhoe, or the Festival of the Eight Vows, were held nationwide. During the times of national crisis such as the invasions by the Khitan people and the Mongols, woodblocks for the Great Tripitaka were made in order to overcome them with the power of Buddhism.
The cultural assets representing the Goryeo dynasty such as the artifacts excavated from Namseong-ri in Jinju and Yeongwonsaji Temple Site in Miryang as well as the celadons found in Hadong provide a glimpse into the refined aesthetic sensibility and religious lives of the people of Goryeo.
Yeongamsa Temple is situated on the southern foothills of Hwangmaesan Mountain located between Gayasan and Jirisan mountains. Based on the inscription on Jeogyeonguksajagwangtapbi (寂然國師慈光塔碑) Monument erected in 1023 that has been passed down as a rubbed copy now housed in the library of Seoul National University, it is speculated that the temple was founded before 1014 (5th year of King Hyeonjong’s reign over Joseon) when Seon master Jeogyeon entered nirvana.
Yeongwonsa Temple in Miryang is famous for having been the residence of Bogamguksa Heungu (1251~1322), a national preceptor and teacher to King Chungseon of Goryeo. Remaining on the temple site today are the pagoda and stupa of Bogamguksa as well as stone statues of the buddha.
A jar vase (“maebyeong”) refers to a pottery ware with a small mouth and a large shoulder line that narrows down toward the bottom. It was used to hold liquid such as alcohol. In the case of this jar vase, it appears as though the body was used as a canvas, presenting a harmony of black and white inlays. The jar vase decorated with images of plum blossoms, bamboo, and crane seems to reveal the image of a world idealized by the aristocrats of Korea.
Check out the diverse types of pottery of Joseon from buncheong pottery to the ones used by the royal family
Of the Buncheong wares from the Joseon dynasty, there are those engraved with the name of the production site, the government office that used it, or marked as a government issue. It is believed that they were labeled with the name of the government office that used so that they could be managed more efficiently.
This is the jar containing the umbilica cord of Deogyanggun (1524~1581), the son of King Jungjong and the record thereof (“taejiseok”). In the Joseon royal court, when a prince or a princess was born, the umbilical cord was placed in a jar and it was buried along with a taejiseok, containing the records of the name of the baby an his/her birthdate. This practice was called “Antae” or “Jangtae,” and it is believed to have been performed as a way to wish for good health and well-being of the newborn as well as and the prosperity of the state.